Fede E Ragione, Liberta E Tolleranza (Riflessioni a partire dal discorso di Benedetto XVI all’Universita di Ratisbona) [Carl Anderson, et al Angela Ales Bello] on. La provocazione del logos cristiano. Il “Discorso di Ratisbona” di Benedetto XVI e le sfide interculturali, , available at Book Depository with free. Get this from a library! La provocazione del logos cristiano: il discorso di Ratisbona di Benedetto XVI e le sfide interculturali. [Laurent Mazas; Gabriele.

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Perhaps this distinction can help Martinetti see that its is possible for a Muslim and a Christian to worship and talk about the same God, while at the same time solemnly upholding different, and even opposing, senses of Him.

Benedict is known for his meticulous ways, and also for his distinctly cooler compared to John Paul II approach toward Islam and interreligious dialogue.

For philosophy and, albeit in a different way, for theology, listening to the great experiences and insights of the religious traditions of humanity, and those of the Christian faith in particular, is a source of knowledge, and to ignore it would be an unacceptable restriction of our listening and responding.

The lecture, entitled “Faith, Reason and the University: The university was also very proud of its two theological faculties. We must, together, keep our hearts and minds focused on Him who is our common reference, and continue to engage each other in a pray-full, reasoned, and peaceful dialectical discussion. Nella quale si proclama il valore universale di alcuni principi razionalmente conoscibili e applicabili, tra cui il principio di non contraddizione: Nella testata, un particolare dei mosaici della basilica di Santa Maria Maggiore, Roma, V secolo, con raffigurata la Gerusalemme del cielo.

Tredici cardinali hanno scritto al papa. Ecco la lettera

There’s a problem loading this menu right now. Thus most Muslim theologians deny the doctrines of the incarnation and crucifixion not only on the basis of the philosophical logic concerning impossible objects as briefly outlined abovebut on the basis of divine revelation or revealed divine logic that Muslims solemnly hold authentic and true.


On the basis of mistaken and very widespread assertions, the rationalist critique of the time attacked faith and denied the possibility of any knowledge which was not the fruit of reason’s natural capacities.

So, when the end is proportionate to the things made for that end, the wisdom of the maker is restricted to some definite xi.

Chiesa e islam. A Ratisbona รจ spuntato un virgulto di dialogo

It is pointless, however, for Christians and Muslims to exchange accusations of irrationality based on their contrasting communal experiences of what they take to be extra-rational ruptures of the divine into history.

For the emperor, as a Byzantine shaped by Greek philosophy, this statement is self-evident.

But for Muslim teaching, God is absolutely transcendent. The scientific ethos, moreover, is – as you yourself mentioned, Magnificent Rector – the will to be obedient to the truth, and, as such, it embodies an attitude which belongs to the essential decisions of the Christian spirit. Ein Beitrag zum Problem der theologia naturalisJohannes-Verlag Leutesdorf, 2nd revised edition, Memories and Reflections”, fairly long at roughly words, was of a learned sort, and focused on the relationship of reason and faith in the Western world.

While we rejoice in the new possibilities open to humanity, we also see the dangers arising from these possibilities and we must ask ourselves how we can overcome them.

Il Papa, il discorso di Ratisbona e l’Islam

Urosa Savino, arcivescovo di Caracas, Venezuela. Nor is this contrary to the word of the angel, saying: Whereas man’s whole salvation, which is in God, depends upon the knowledge of this truth.

God’s transcendence and otherness are so exalted that our reason, our sense of the true and good, are no longer an authentic mirror of God, whose deepest possibilities remain eternally unattainable and hidden behind his actual decisions. The courage to engage the whole breadth of reason, and not the denial of its grandeur – this is the programme with which a theology grounded in Biblical faith enters into the debates of our time. Behind this ri lies the modern self-limitation of reason, classically expressed in Kant’s “Critiques”, but in the meantime further radicalized by the impact of the natural sciences.


Il voto su un documento finale arriva troppo tardi nel processo di completa revisione e di aggiustamento del testo.

In un dibattito legato a questi temi una giovane musulmana nata in Italia ha semplicemente affermato: For this text, cf. The biblical basis for the affirmation of the sovereignty of the will of God The above teachings of the Catholic Church regarding the will of God are not at all surprising. One of the pope’s hardline Italian supporters, journalist Sandro Magister, argued in a September 18 column that Benedict has deliberately chosen a path of “less diplomacy and more Gospel”, with marked willingness to say politically incorrect things.

I sincerely hope our discussion will continue. As he says also in Hosea: It concludes with an echo of the Manuel quotation to affirm that reason and faith can and must go together. O che almeno, in assenza di queste proposizioni, si votasse punto per punto una “Relatio finalis” scritta da una commissione elettiva, gatisbona tutta nominata dall’alto.

Without descending to details, such as the difference in treatment accorded to those who have the discrso and the “infidels”, he turns to his interlocutor somewhat brusquely with the central question on the relationship between religion and violence in general, in these words: